However, if the wild Tao has more abilities, it should be to fight.
Chapter two hundred and thirty-nine Fusion template
After all, animal nature is the most combative.
Even the wild template upgrade is the fastest growing in the fight.
Don’t look at Lingqing’s absorption of Hag Jingxue at the beginning to promote the ghost template to the elite level.
But while absorbing the hag’s essence blood, it is not in the essence blood that the hag spirit is fighting.
Therefore, while combing the wild road, you can also prepare your own killer by the way
Thought of here, Lingqing sat in the tree on the spot and reached out a recruit to attract some huge leaves from the tree and put them in front of him.
First, the self-modified wuqinxi was copied on a leaf.
Then, the wild templates such as the sword crane, the dead crow and the flaming butterfly were added.
And monkeys, horses, pigs, fish, etc. are copied on a leaf one by one.
This time, it’s not a symbol maker, it’s a simple record. On the one hand, he can observe macroscopically.
Then he copied all the templates he knew, or three or five, respectively
Then, the leaves are hung in front of you in a tree-like manner in a stroke of dust.
At the top, wuqinxi is followed by fine templates and then goes in turn.
He has several excellent templates, each with its own advantages, such as golden cicada, sandalwood, merit and Buddha’s light to defend the enemy.
Sword crane black and white mysterious light shock wave plus killing sword and sword locking attack are stronger than spirit and green body.
The dead crow saves life, prolongs the life of the first Qingyun carp, changes the mysterious flame, the butterfly fire method is sharp, and the figure is ethereal. The peacock is the best at killing the enemy
But if these abilities can be integrated into one,
Will its power be as simple as 1+1+1+…?
Of course, it is not as simple as 1+1 to integrate them into one.
Don’t say goodbye to the Five Virtues Peacock, which is a sacrifice of Wang Bo’s Confucianism.
Golden cicada, monkey, horse, pig and fish are the sacrifices of Buddhism and Buddhism.
The butterfly of flame is a sacrifice of Zhu Guang’s Taoism.
Whether Jian He talks about Yan Chixia or Zhang Tiejian is a sword-fairy kung fu, and there is not much connection between Taoism, Buddhism and Confucianism.
If you want to integrate these ideas, it will be even more difficult than the integration of Lingqing with the innate truth, the druid inheritance, the deification of the spirit and the jade code of the Qing Dynasty.
However, just as he needs a congenital foundation to integrate these four methods.
Now the first thing he has to do is to find an inclusive foundation as rich as a congenital one.
The foundation is good, and the body is there.
Wild Tao is the best foundation.
After all, no matter how these templates change, they are still in the category of wild Tao.
Lingqing calls out Qing Di Jiuchong Que’s hand and hits a beast’s paw-like symbol.
This symbol is exactly the symbol of a wild root that he integrated when he re-sacrificed the wild.
See this rune fall on it and go straight to the first door.
In the door, various forms of wild animals are constantly changing and evolving.